In urban development, the phenomenon of social spatial differentiation is a prominent issue in the context of globalization and political and economic transformation. Represented by the two typical settlements of human production and life, urban and rural areas, this is manifested in the uneven distribution of various resource elements between urban and rural areas. Based on this, this article focuses on the spatial transformation of social issues, focusing on the "new cities" in the urban-rural transition zone of metropolises. It explores the "ecological transformation" and "cultural transformation" of new city construction, focusing on the ecological value demands of spatial justice, the comprehensive development of human freedom, and the practice of ecological civilization construction. It explores the strategies for the construction of Shanghai's five major new cities and the integration of urban and rural development.
To study and explore the design paths and methods for updating the ancestral hall space in traditional Chinese villages, and to promote the improvement of the design methods and theories related to ancestral halls, it is necessary to first, categorize the users' needs through literature research, user interviews, field observation and other methods; secondly, classify the attributes of each category of needs by using the Kano model; and then, prioritize the users' needs for the ancestral hall space of the former plain village; and finally, clarify the priority of each need with the Better-Worse coefficient as the direction and basis for the renewal design of the traditional village ancestral halls. Finally, the Better-Worse coefficient is used to clarify the priority of each demand, which is used as the direction and basis for the renewal design of the ancestral hall in traditional villages. Finally, 2 essential needs, 15 desirable needs and the prioritization of each need are identified, which points out the direction and idea of ancestral hall renewal design. From the perspective of users' needs, the KANO model is used to effectively analyze the types and priorities of the needs of the users of traditional village ancestral halls under the collective memory, which provides scientific and reasonable new ideas for the renewal design of similar traditional buildings and is conducive to the improvement and enrichment of the design theory of the existing ancestral halls.
Improving the rural disabled care service system is necessary to enhance government service capabilities and social care, improve the quality of life and happiness index of disabled people, enhance their social participation ability, and solve the practical difficulties of rural care service centers；At present, major achievements have been made such as the diversification and precision of childcare service methods, the effective improvement of the comprehensiveness and effectiveness of childcare service projects, and the continuous improvement of the quality of life for rural disabled people; However, it still faces difficulties such as inadequate childcare facilities, shortage of personnel with low professional quality, insufficient funds with unreasonable allocation, and low service quality; The cause lies in "insufficient policy support, prominent supply-demand contradictions, low staff quality, and low social participation". Strategies such as "strengthening the formulation, implementation, and supervision of relevant policies, improving relevant service facilities, enhancing the quality of relevant personnel, expanding social participation entities, and strengthening the research and application of relevant technologies" should be adopted to address this issue.
To solidly promote all-round rural revitalization is an urgent need in the new stage of the country's economic and social development.Taking Zhijiang Village in Jiande City, Zhejiang Province as an example, using spatial remodeling as a new perspective for rural revitalization, based on excavating the natural endowments of Zhijiang Village and the connotations of the local rice farming culture, it integrates the theory of heart-flow with the design of shared space to create a leisure tourism and cultural space. Adopting Kano model to research on tourists' needs and clarify the key design elements, we propose a shared space design strategy supported by the flow theory to address the challenges of space design in Zhijiang Village. In order to stimulate tourists' flow experience through the practice of space design, to enhance spatial adhesion, to empower the development of rural culture and tourism, to drive the endogenous growth of the countryside, and to expand a new idea for the construction of beautiful villages.
The ancient poetry condensed by the rural landscape and the poet's spirit is the aesthetic symbol of the living environment of Jiangnan water village. With the integration and modernization of the Yangtze River Delta megagglomerations, the poetic and picturesque nature of the settlements in Jiangnan River villages is gradually dissipating. Based on the thought system of environmental aesthetics in ancient China, this study analyzes the aesthetic characteristics of "naturalness" and "artificiality" in the ancient poems of South China. And through the quantitative means of text mining technology, the image elements of "environment-human settlement" in Jiangnan water towns are analyzed. The results show that the environmental elements such as mountains, rivers, sun and moon, flowers and trees, together with the human settlement elements such as villages and fields, constitute eight types of "environment-human settlement" landscape of "willows - banks, bamboo - thatches, green water - homes, green mountains - villages, lakes - terraces, river-boats, rice - farmland, and forest - fields" in Jiangnan water villages. Finally, on the basis of this, the author puts forward the poetic expression path of "environment-human settlement" from three aspects: landscape painting, flower and wood scene and pastoral interest, which provides guidance for the protection of landscape image of Jiangcun and the scene construction of poetic dwelling.
Traditional village is an important product of China's farming civilization, and its historical value is extremely important. The protection of its rural cultural landscape has important practical significance and far-reaching historical significance in building a beautiful China, implementing rural revitalization and inheriting traditional culture. In this paper, art intervention, a common means of village revitalization, is guided by scene theory and combined with case study methods to investigate the strategies and effects of art intervention in traditional village paths. The research shows that the involvement of art in the scene construction of traditional villages not only helps to stimulate the cultural vitality of villages and enhance local characteristics, but also promotes the participation of communities in economic development. The artistic action of scene in traditional villages also provides valuable case resources for the localization of scene theory.
In China, undergraduate and graduate programs explicitly titled "Interior Design" are relatively limited. In contrast, the Interior Design program at Pratt Institute has consistently maintained a leading position both in the United States and globally. This paper examines the two-year graduate curriculum at Pratt, combining the author’s firsthand experience with the graduation project to systematically analyze its course structure. Unlike pure art, design navigates the balance between form and function while reflecting the designer’s engagement with contemporary issues. The study reveals that Pratt employs a project-based, student-centered teaching model, emphasizing the development of logical and individualized design thinking. By integrating practical skills into project-based learning, the program effectively achieves its educational objective of "learning by doing."
