Wuzhong Zhou
2025, 5(2):
44-56.
Against the backdrop of globalization and mutual learning among civilizations, this paper addresses the imbalance in civilizational exchanges and the deepening spiritual divides in the process of globalization by proposing and systematically elaborating the “Cultural Channel Theory.” First, through a critical reflection on the limitations of the diffusionist school in anthropology, and drawing inspiration from the H? proton pump mechanism in plant physiology, the paper validates the core hypothesis of Cultural Channel Theory using case studies such as the Sinicization of Buddhism, the localization of KFC, and the mutual influence of Chinese and Western gardens. The theory posits that “cultural channels” serve as carrier systems for the cross-civilizational flow of cultural elements, driving civilizational integration and innovation through a “selection-transformation-integration” mechanism, while also tracing the early construction of the theory. Second, the paper clarifies the core concepts of cultural channels, their three-layered structure (“material-institution-spirit”), and categorizes them into passive and active types, delving into the dynamic operational mechanism of “selection-transformation-integration” to establish the theoretical foundation. Next, it traces the historical evolution of cultural channels, from ancient regional channels centered on material carriers (e.g., the overland Silk Road, maritime Silk Road, and the East Asian Chinese-character cultural sphere) to modern global channels driven by industrial technology (e.g., colonial trade channels, missionary cultural channels, and student-exchange cultural channels). Then, focusing on the contemporary era, the paper analyzes the characteristics and value of three new forms of cultural channels under globalization and digitization: digital cultural channels, the “Belt and Road” cultural channels, and intangible cultural heritage (ICH) cultural channels. Finally, it elaborates on the epochal value of Cultural Channel Theory at three levels: theoretical (constructing a systematic framework for civilizational exchange), practical (providing actionable pathways for civilizational exchange), and global (offering cultural support for a community with a shared future for humanity). It also highlights that future cultural channel development must prioritize technological empowerment, equality and inclusivity, and shared human values to achieve the sustainable development of human civilization.